Wurstlikon

Wurstlikon

History of the Würstelstände

From street sellers to the Standl — and why people still stand there.

A Würstelstand is not a restaurant and not a museum. It is a counter in the city — day and night, no dress code. Shift workers meet opera-goers, tourists meet regulars. You show up to have a drink or eat, talk briefly or make some jokes, and move on. That is exactly what makes it everyday culture.

The roots are on the street. In imperial times, Bratlbrater already sold hot snacks — often at markets and fairs, later right in the urban bustle. From that came Würstelmänner with a hand kettle or a small cart. Licenses covered day and night; night was often the better business. Like tobacco shops, some stands helped people earn a living who struggled elsewhere.

Around 1805 Johann Georg Lahner shaped the Frankfurter in Vienna: finely boiled, smooth as some sunlit leg - often sold as a pair of sausages. In Germany they are called “Wiener”; here you order "a Poar Glotte". The idea was simple — hot sausage to go — and it stuck. Over decades, street hawkers became a fixed image: stand, mustard, Semmel, drink and a crowd that does not sort itself by status.

For a long time stands stayed mobile. In Vienna fixed pitches only really took hold from 1969 — before that, carts often had to leave after hours. The oldest still-running stand is said to be Würstelstand Leo (since 1928). Mobile or fixed: the place stayed the same — a piece of the city where you queue without a reservation.

At the stand, manners matter more than the menu. Order clearly and kindly — even when the tone sounds rough. Mustard next: a Gschissana (sweet) or a Schoafa (sharp). Some take Bluat (ketchup) instead, plus horseradish, a Krokodü (pickle), a Glosaug (pearl onion), or — if you want heat — an Oaschpfeiferl. Semmel, Kantn, or Baunzerl hold the sausage; the Buggl of the bread often goes first. After the opera and after the night shift, you stand at the same counter. If you have faced a long night, you often still grab an Eitrige and a beer in a can.

Today there are fewer Würstelstände than before — but those that remain still shape the city and late-night life. In 2024, Viennese Würstelstand culture was added to Austria’s national inventory of intangible cultural heritage. Not as a museum piece, but as living practice: freestanding stand, typical fare, informal atmosphere, and the Schmäh in between. On Wurstlas we map the places — and a little of what you say and eat there.

History of the Würstelstände – Wurstlikon | Wurstlas